Category Archives: anthrozoology

Cat Owners’ Perceptions of Feline Emotions

Many cat owners describe the relationship with their cat in anthropomorphic terms like child or best friend. Attributing such human social roles to cats might influence the interpretation of cat behavior and communicative cues. Over 1800 Dutch cat owners filled out an online survey concerning the relationship with, and behavior of, their own cat and beliefs about the emotional lives of cats in general. Owners were also presented with seven photographs of cats (four with reliable cues to identify an emotion and three neutral ones).

52% of the respondents described the relationship with their cat in human terms such as family member (52%), as a child (27%) or as best friend (6%) while 14% described their cat as a pet animal. Owners who described the relationship with their cat in human terms, more often a) assigned complex social emotions (such as jealousy and compassion) to cats and b) assigned emotions to neutral photographs. Owners with a realistic perception of cat emotions were better at correctly identifying the emotional photographs. Moreover, owners that attributed complex social emotions to cats in general had a higher tendency to attribute emotions to the neutral photographs.

Our study shows that the correct interpretation of feline emotional cues from photographs are negatively associated with owners’ anthropomorphic perception of cats. This study highlights the importance of educating owners about natural cat behavior and realistic views of the emotional life of (their) cats.

Read the full paper here: Bouma, E.M,C., Reijgwart, M.L., Martens, P., Dijkstra, A. (2023). Cat owners’ anthropomorphic perceptions of feline emotions and interpretation of photographs. Applied Animal Behaviour Science, 2023, 106150, https://doi.org/10.1016/j.applanim.2023.106150

Pakistani Students Attitudes’ Toward Animals

The nature of human–animal interactions is diverse. Animals have been an essential part of human lives for centuries, from being hunting partners to companion animals at home and livestock raised for human consumption at farms. Given this bond and inter-dependence, significance of attitude toward animals and other related influential factors is increasingly being recognized within the field of human–animal relationships as well as animal welfare. More recently, researchers have increasingly highlighted people’s positive attitude toward animals due to their numerous physical and psychological benefits for individuals as well as society. These benefits included enhanced physical health, increased happiness, reduced loneliness and anxiety, and enhanced social interactions.

Similarly, animals are an integral part of people’s lives in Pakistan. They serve various roles as pets, livestock, transportation and food animals, even being part of religious practices. However, despite playing such crucial roles in society, very little is understood about how people view and treat animals in general and how these views affect animal welfare. 

It is important for students to understand ethical issues and to implement a change that supports animal welfare. Young adults are at a crucial stage of transitioning into adulthood and have a vested interest in the future of the society. They are further exposed to a multitude of information through different channels that lead to formation of views and opinions about critical topics. To bring about such a change requires considering students’ existing understanding, including their views on moral reasoning and ethical concerns.

To the best knowledge of the authors, the current study is the first one to explore ethical ideologies alongside attitude toward animals among students in Pakistan. The study showed that there was a positive relationship between ethical ideologies (idealism and relativism) and positive attitude toward animals. Individuals who believed that their moral behaviors always led to desirable outcomes as well as held universal moral principle were more concerned about animal welfare and held more positive attitudes towards animals. Further, individuals who believed that moral decision should be based on situational factors were also concerned for animal welfare. It was also evident from findings of study that students in advanced stages of their program held greater idealistic ideologies as compared to students in their initial semesters. Lastly, idealism was found to predict positive attitude and concern for animal wellbeing among students.

Read the full paper here: Khalid, A., Martens, P. & Khalid, A. (2023) Impact of Ethical Ideologies on Students’ Attitude toward Animals – A Pakistani Perspective. Animals, 13(3), 927.

Animals in Animal-Assisted Services: Are They Volunteers or Professionals?

Animal welfare is a growing concern in Animal-Assisted Services. Although studies have been conducted on stress signals and—to a lesser extent—positive emotions, no research has yet been conducted on the motivation of the integrated animal, to the best of our knowledge. Not all therapy animals are trained to assist. Are they volunteers or professionals? Volunteers have a higher degree of self-government and can quit when they are not motivated anymore. Professionals might, however, go the extra mile. Can we compare animal volunteers and professionals to their human equivalents? If so, this might help to structure discussions about animal welfare and motivation in interventions. Furthermore, it can provide better arguments for the career planning and career ending of these animals. Using animal-friendly interventions might influence motivation and, consequently, the moment at which efforts cease. Studying motivation is not easy, as it requires data on dopamine, the molecule involved in motivation, reward and repetition of behavior. However, the use of wearable techniques such as on site electroencephalograms (EEGs) for freely moving animals and non-invasive dopamine measurements is a developing and promising area of research. The translation of these data into context-ethograms—ethograms that show behavior in a context/intervention—can help handlers and therapists to understand the behavior of their therapy animal better and with less subjectivity.

Read the full paper here: Wijnen, B. & Martens, P. (2022). Animals in Animal-Assisted Services: Are They Volunteers or Professionals? Animals, 12(19), 2564; https://doi.org/10.3390/ani12192564

Multi-cultural perspectives towards the use of animals in medical research

Many people regard animal-based medical research as justifiable because of medical and social benefits that may come from it, yet little evidence is available to support this view. According to the 3Rs (replacement, refinement, and reduction) seeking alternatives that both minimize adverse effects on and improve the welfare of experimental animals needs more attention. Public attitudes toward animal-based medical research may be an important variable in directing the discussion of laboratory animal welfare.

The present study, therefore, investigated public attitudes toward laboratory animals in medical research, ranging from endangered
wild animals (e.g., chimpanzees, dolphins), farm animals (e.g., cows, pigs), companion animals (e.g., dogs, cats) to some typical laboratory animals (e.g., rats, insects). These attitudes are then discussed from the perspective of East Asian and Anglo-American cultures.

Our results demonstrate that people with a higher ‘compassion to animals’ score have a more welfare-oriented attitude toward animal-based medical research. This indicates that people’s concern for animal welfare is inherent to challenging animal-based medical research. However, using animals in medical research helps to save humans’ lives, which can generate a moral conflict for individuals who disagree with animal use . More generally, the awareness of both animal welfare and the need for medical breakthroughs may promote efforts to seek alternatives (e.g., computer models, artificial animals) to replace animal usage, which, to some extent, could alleviate the conflict of values between medical progress and animal use. However, a growing number of people challenges or refutes animal-based research, independent of their nationalities and cultures.

Read the full paper here: Su, B., Zhang, C. & Martens, P. (2021). Attitudes in China, Japan, and the Netherlands toward the use of animals in medical research. Anthrozoos.

New book: Human-Animal Relationships in Transformation

The ethics of human/animal relationships is a growing field of academic research and a topic for public discussion and regulatory interventions from law-makers, governments and private institutions. Human/animal relationships are in transformation and understanding the nature of this process is crucial for all those who believe that the enlargement of moral and legal recognition to nonhuman animals is part of contemporary moral and political progress. Understanding the nature of this process means analysing and critically discussing the philosophical, scientific and legal concepts and arguments embedded in it. This book contributes to the discussion by bringing together the ideas and reflections of leading experts from different disciplinary backgrounds and with a range of scientific perspectives. Furthermore, this book both provides an up-to-date examination of the transformation of human/animal relationships and presents ideas to foster this process.

See our contribution here: Martens, P. & Su, B. (2022). Perceiving Animals Through Different Demographic and Cultural Lenses. In: Human/Animal Relationships in Transformation: Scientific, Moral and Legal Perspectives. Vitale, A. & Pollo, S. (eds.). Palgrave Macmillan, p. 93-118.

Do religious beliefs influence concerns for animal welfare?

Animals—specifically, beliefs and attitudes towards them—have a central role within the field of human-animal relationships, animal welfare, ecological belief and sustainability. However, there are limited studies on the relationship between religious belief and public attitudes toward animals, and the role religion plays regarding attitudes towards animals is as yet still unclear.

This study explores the relationship between individuals’ acceptability for harming animals as one representation of ecological concern (measured using Animal Issue Scale (AIS)) and their religious belief (measured using Religious Orientation Scale (ROS)) and ethical ideology (measured using Ethical Position Questionnaire (EPQ)). The study surveyed 929 Muslim teachers and school staff in East Java, Indonesia.

The present study highlights the significant relationship between religious orientation and relativism to AIS. Regarding relativism, the results imply that individuals who believe in a universal governing moral principle are more likely to have a higher awareness of animal protection, and, therefore, a lower acceptability toward harming animals. For religious orientation, results imply that individuals who have deep personal religious belief and commitment to their religion would likely have a low acceptability for harming animals. However, when people have extra ulterior motives of for pursuing social gain, status, affiliation, or membership with their religious activities participation, it would be more likely that they have a higher acceptability for harming animals. Thus, the present study not only supports previous findings, but also contributes to addressing religious orientation as a significant variable closely related to attitudes towards animals.

In addition, the present study extends the potential for animal protection awareness to reach broader platforms, for example, in the case where religious values and institutions could serve as motivational platforms. Finally, as this is the first paper to investigate how both religious orientation and ethical ideology relates to animal protection, other research focusing on specific animals such as companion animals, carnivores, or animals important to maintaining ecosystem health for environmental sustainability, may be introduced as focal points in religious studies and related platforms.

Read the full paper here: Pasaribu, D., Martens, P. & Takwin, B. (2021). Do religious beliefs influence concerns for animal welfare? The role of religious orientation and ethical ideologies in attitudes toward animal protection amongst Muslim teachers and school staff in East Java, Indonesia. PLoS ONE, 16(7).

Webinar: Indigenous and Religious Views on Animals and Nature

Webinar Wednesday April 14 6.30-8.30 pm CET

Our relationship with the natural environment and animals has changed dramatically over time. In this webinar, we will discuss past patterns and future pathways with representatives of various indigenous cultures and religious beliefs. Learning from them about our relationship with animals may be a way we can begin to address the sustainability challenges we see today.

This webinar is free of charge, but you need to register by sending an email before 10th April to marjolijn.staarink@vu.nl. The link for the webinar will then be sent to you in due time.

Program

18.30-19.15 Introduction and movie ‘Animals Are Running Away From Us’ by Pim Martens

19.15-19.30 Ruth Valerio – Canon Theologian Rochester Cathedral

19.30-19.45 Angaangaq Angakkorsuaq – Kalaallit Shaman from Greenland

19.45-20.00 Jayasinhji Jhala  – Hindu Prince

20.00-20.30 Discussion and Q&A

Indigenous and Religious Views on Animals (12): Interview Buddhist Non Chao-Hwei Shih

Interview with Buddhist master the venerable Chao-hwei Shih.

Our dominant current socio-economic and political systems have become decoupled from the larger ecology of life. Our relationship with the natural environment and animals has changed dramatically over time. My Fellowship ‘Ethics of the Anthropocene‘ (Vrije Universiteit Amsterdam) intends to discuss these past patterns and future pathways with representatives of various indigenous cultures and religious beliefs. Learning from them about our relationship with animals may be a way we can begin to address the sustainability challenges we see today.

Above the twelfth interview in this series.

See all interviews at the Words of Wisdom and project page.

Indigenous and Religious Views on Animals (11): Interview Greenland Shaman Angaangaq Angakkorsuaq

Interview with Angaangaq Angakkorsuaq from Kalaallit Nunaat, Greenland – shaman, traditional healer, storyteller and carrier of the Qilaut (winddrum).

Our dominant current socio-economic and political systems have become decoupled from the larger ecology of life. Our relationship with the natural environment and animals has changed dramatically over time. My Fellowship ‘Ethics of the Anthropocene‘ (Vrije Universiteit Amsterdam) intends to discuss these past patterns and future pathways with representatives of various indigenous cultures and religious beliefs. Learning from them about our relationship with animals may be a way we can begin to address the sustainability challenges we see today.

Above the eleventh interview in this series. More interviews will follow!

See all interviews at the Words of Wisdom and project page.

Indigenous and Religious Views on Animals (10): Interview Islamic Poet and Dawah worker Khaleel Ur Rehman Chishti

Interview with Khaleel Ur Rehman Chishti, Islamic Researcher, Lecturer, Poet and Dawah worker.

Our dominant current socio-economic and political systems have become decoupled from the larger ecology of life. Our relationship with the natural environment and animals has changed dramatically over time. My Fellowship ‘Ethics of the Anthropocene‘ (Vrije Universiteit Amsterdam) intends to discuss these past patterns and future pathways with representatives of various indigenous cultures and religious beliefs. Learning from them about our relationship with animals may be a way we can begin to address the sustainability challenges we see today.

Above the tenth interview in this series. More interviews will follow!

See all interviews at the Words of Wisdom and project page.