All posts by Pim Martens

Pim Martens has a PhD in applied mathematics ànd biological sciences, is professor of planetary health, a scientivist, and integrates scientific knowledge with his passion for animals and nature.

“Dune” as a Mirror for Our Climate Crisis

Currently, Dune 2 is playing in our theaters. In a time when the climate crisis is becoming increasingly urgent, the science fiction world of Dune provides insight into the challenges our planet faces. At first glance, Frank Herbert’s story from 1965 about power, betrayal, and survival on the desert planet Arrakis seems to have little in common with our contemporary environmental issues. However, Dune is not just an epic adventure but also a parable about ecology, scarcity, and human interaction with the environment.

The ecological crisis on Arrakis, a planet where water is scarcer than gold, serves as a mirror for our world, where the effects of climate change are becoming more tangible. Arrakis, or Dune, is a battleground for limited resources, with the precious ‘spice’ at stake. This fictional element, essential for space travel, power, and life extension, serves as a metaphor for our own global competition for water, food, and energy. The conflict over the spice in Dune reflects the societal unrest we now see due to climate change and resource scarcity.

On the other hand, Dune shows how important adaptation and resilience are. The indigenous Fremen have masterfully adapted to their environment, with innovative methods for water conservation that are essential for their survival. Their lifestyle illustrates the need for our society to find sustainable solutions for environmental challenges such as water management and agricultural practices, adapted to changing climate conditions.

Dune also calls for a deeper ecological awareness and the necessity of a shared responsibility for the well-being of our planet. The aspirations of some characters to transform Arrakis into a more livable world could be seen as the contemporary movements for climate action. This saga also serves as a warning. It shows the destructive paths humanity can take when power, greed, and shortsightedness dominate our relationship with nature.

Thus, Dune is more than a story about interstellar politics and mystical powers. It was in the 1960s, but now more than ever, an urgent call for reflection on our own world. It invites us to critically reconsider the way we live, consume, and interact with our planet. But it also offers hope by showing that change is possible, that through collaboration, innovation, and respect for our planet, a more sustainable and just future is within reach.

An Artificial Intelligence Perspective on Planetary Health

I have been interviewing indigenous and religious leaders about their perspectives in our relationship with animals and nature and planetary health. So I got curious to find out what ‘artificial intelligence’s’ perspectives was. I posed some similar questions to ChatGPT4 and the reponse is given below. The picture above is generated with ChatGPT’s image generator ‘depicting an artificial intelligence system as a guardian of Earth. It combines elements of nature and technology, illustrating AI’s role in monitoring, protecting, and enhancing the planet’s health through sustainable and conservation efforts.

Could you please share with us a little about your background a community you are part of?

As an artificial intelligence, I don’t have personal experiences, a background, or belong to any community. My responses are generated based on a mixture of licensed data, data created by human trainers, and publicly available information up to my last training cut-off in April 2023.

Can you give your perspective on Planetary Health and its interactions with our (human) health?

As an AI, I don’t have personal perspectives or experiences, but I can synthesize a comprehensive view based on available knowledge. Planetary Health underscores the intrinsic link between environmental degradation and human well-being, highlighting how human activities that harm the Earth also compromise human health. Climate change, loss of biodiversity, and pollution directly affect food security, spread of diseases, and exposure to natural disasters. Sustainable practices and respect for natural limits are crucial for maintaining the ecosystems that support life, including clean air, water, and soil. The health of humanity is deeply interconnected with the health of our planet, necessitating urgent collective action to address environmental challenges. Promoting Planetary Health is essential for ensuring a sustainable future where both the Earth and its inhabitants can thrive.

What do you think is necessary to change in our societies and worldviews in order to develop a more conscious and caring relationship with nature in particular?

Developing a more conscious and caring relationship with nature requires significant shifts in both societal behaviors and individual worldviews. Firstly, there needs to be a collective acknowledgment of the finite nature of Earth’s resources, fostering respect for the planet’s ecological limits. Education systems should prioritize environmental literacy, ensuring that every individual understands the impacts of human actions on the natural world. Societies must redefine notions of progress and success, moving away from material wealth and towards sustainability and quality of life as key indicators. Economic models should be restructured to incorporate environmental costs, encouraging businesses and consumers to make decisions that benefit the planet. Community-based initiatives can play a crucial role, promoting local engagement with and protection of natural environments. Additionally, embracing and learning from indigenous knowledge and practices can offer valuable insights into living in harmony with nature. Finally, fostering a sense of personal responsibility and connection to the natural world is essential, encouraging individuals to act as stewards of the environment for future generations.

What is your message to the future generations of children who have in many cases grown up outside natural surroundings, and don’t know how to honor and value of everything that is part of our nature?

To future generations: Nature is the foundation of our existence, a source of beauty, sustenance, and inspiration that demands our respect and care. Despite growing up in an era where technology often distances us from the natural world, remember that reconnecting with nature is essential for our well-being and the planet’s health. Take time to explore, cherish, and protect the natural environments around you. Learn about the intricate web of life that sustains us and understand that every action we take impacts this delicate balance. Let’s honor and value nature by acting as its stewards, ensuring a thriving planet for generations to come.

What would be your main message for everyone who wants to contribute to a healthy planet?

My main message would be: Every action counts. The health of our planet is a collective responsibility, and even the smallest steps can lead to significant positive changes. By adopting more sustainable lifestyles, making conscious choices about how we consume, travel, and use resources, and supporting policies and practices that protect the environment, we can all contribute to a healthier planet. It’s about being mindful of the impact our actions have on the world and understanding that together, through a myriad of small changes, we can make a big difference. Let’s embrace sustainability not just as a concept, but as a daily practice, and inspire others to do the same.

A final word?

Hope. Amidst the challenges facing our planet, hope is the driving force that can inspire action, innovation, and collaboration. It reminds us that change is possible when we come together, armed with determination and compassion for the world we share. Let hope guide us towards a sustainable future, where each of us plays a part in nurturing and protecting our planet for generations to come.

The Atmospheric Mercury Circulation

Mercury (Hg), a highly toxic heavy metal that can be transported globally, is mainly released into the atmosphere through human activities (e.g., metal smelting, coal burning) and natural emissions (Hg re-emissions from oceans and forests, etc.) Atmospheric Hg transported globally with the circulation can enter terrestrial and aquatic ecosystems through dry and wet deposition, leading to the formation of highly toxic methylmercury under certain circumstances that pose a threat to human and other biological safety. Human activities have caused a multifold increase in atmospheric Hg levels since industrialization. Multiple countries and organizations signed the Minamata Convention on Hg in 2013, aiming to reduce Hg emissions from human activities through various measures,

Due to rapid industrial development, China has been regarded as a country with high Hg emissions worldwide, representing approximately 26.0% in 2015. However, significant reductions in atmospheric Hg concentrations have also been observed in China in recent years. The global dispersion of atmospheric Hg makes China’s emissions have a significant impact on the world. Therefore, understanding the atmospheric Hg situation in China is of great significance for global Hg environmental safety and the implementation of the Minamata Convention on Mercury.

Read the full paper here: Qin, X., Guo, Q., Martens, P. & Krafft, T. (2024). Mercury stable isotopes revealing the atmospheric mercury circulation: A review of particulate bound mercury in China. Earth-Science Reviews, 250,104681, https://doi.org/10.1016/j.earscirev.2024.104681.

Regenerative Economics for Planetary Health and Thrivability: The European Green Deal

This policy brief explains the importance of regenerative economic principles for achieving climate neutrality by 2050. Furthermore, we offer a perspective on why mainstream economic systems are unsustainable by design; as they are a legacy of the earlier mechanistic paradigm of the Industrial Age dominated by Newtonian sciences and Darwinian economics. We will explore how a mechanistic approach for societal and human development leads to economic growth models that operate at the cost of vital planetary boundaries and social ceilings; as such, undermining the planetary health conditions on which all life on Earth depends.

Furthermore, we offer a complete overview of the circular economy principles and explain why circularity principles need to expand through regenerative principles in order to achieve the transition to post-carbon economies. We also emphasise the importance of the human factor in sustainability transitions which tends to be undervalued in many of the mainstream circular economy models.

Yet, more fundamentally, we address how the Circular Economy Action Plan needs to go further by addressing the underlying economic growth models and their systemic barriers. To support policymakers and sustainability leaders, this brief includes several Living Systems Protocols from the EARTHwise Constitution for a Planetary Civilization to explore how to transition to regenerative post-carbon economies where growth is decoupled from use of resources. In particular, how to shift economic design as extractive GDP growth machines within a free-market environment to economies as complex living systems embedded within vital planetary and social carrying capacities.

Finally, we conclude with reflections for a larger global vision based on collective so-called thrivability for people, planet and future generations. We invite decision-makers, influencers, thought leaders and think tanks to embrace a planetary health and thrivability perspective, which goes further than including natural capitals and ecosystem services as costs and assets in economic models.

Read the full Policy Brief (Chapter 5) here: Smitsman, A. & Martens, P. (2024). Regenerative Economics for Planetary Health and Thrivability: The European Green Deal. In: Special Collection Policy Briefs: Circular Economy. Studio Europa, Maastricht University.

Participatory Design of Urban Green Spaces to Improve Residents’ Health

Urban green space (UGS) has important impacts on human health, but an integrated participatory approach to UGS design for improved residents’ health has been lacking to date. The aim of our study was to develop and evaluate such a novel approach to address this gap. The approach was developed following guiding principles from the literature and tested with groups of children and elderly as participants in two neighborhoods of Maastricht (The Netherlands) with a low score in economic and health indicators.

The novel aspects of the approach are the inclusion of both positive and negative health effects, the combination of resident self-assessment and model-based assessment of the health effects of UGS designs, and the use of maps to visualize UGS designs and health effects. The participant-generated UGS designs resulted in a considerable (up to fourfold) self-assessed increase in the use of the UGSs for meeting, stress reduction, and leisure-based physical activity as compared to the current situation.

The model-assessed positive and negative health effects of the participant-generated UGS designs were limited: heat stress slightly decreased (by 0.1 °C), active transport slightly increased (by 30 m per day), and the perceived unsafety slightly increased (8%). The effects on unattractive views, air pollution, tick bite risk, and traffic unsafety were negligible.

The major strength of this approach is that it combines active participation of residents in UGS (re)design with assessment of the health effects of these UGS designs. While in other participatory approaches to UGS design, it often remains unclear whether the resulting designs represent an improvement in terms of health, our combination of computer model-based assessment and a participatory process produced clear outcomes regarding the health benefits and use of UGS designs. A major recommendation for improvement is to involve decision makers already in the initial steps of the approach.

Read the full paper here: Oosterbroek, B., de Kraker, J., Akkermans, S., Esser, P., Martens, P. (2024). Participatory Design of Urban Green Spaces to Improve Residents’ Health. Land13, 88. https://doi.org/10.3390/land13010088

Planetary Health: The Need for a Paradigm Shift

It is common knowledge that the Earth has changed considerably in recent centuries because of increasing economic and population growth. These changes have been so significant in recent years that scientists see the beginning of a new geological era, the Anthropocene, an era in which man has become the most important factor in degrading the Earth (Steffen et al. 2007). These changes affect not only our atmosphere but also our soil, water, and biodiversity.

Our food but also clean water and clean air depend on nature. Our energy sources, raw materials, building materials, and medicines come from nature too. We may have a cure for cancer within reach if we make an effort to protect our ecosystems and plant species. Nature and biodiversity ensure our health, well-being, and quality of life. For example, people feel more comfortable in nature. Various lifestyles and cultural practices could not survive without the nature on which they depend. Maintaining biodiversity is important for our health and for the health of the planet.

Planetary health

One of the concepts that acts as an umbrella describing changes on our planet in relation to our health is planetary health (Whitmee et al. 2015). However, the concept as launched a few years ago is too human oriented (Martens 2023). The emphasis is mainly on the consequences for our health through disturbances in the environment. Later definitions are already better, and the focus is more on the health of our planet, with the realization that human health ultimately depends on the health of the planet.

However the field of planetary health is more than that. It is not only the realization that everything is connected but also the realization that it is not nearly enough to keep the planet as it is. Positive, regenerative development must take place to keep the planet and everything on it healthy. This also includes a different way of dealing with our Earth: a change of perspective. Planetary health can therefore be defined as a holistic systems view of the world, recognizing the interconnectedness of the health and well-being of all life on Earth and the need to regenerate natural systems, rather than simply minimizing harm.

In recent years, the term planetary health has gained popularity within the medical and health sciences. And although the term planetary health is relatively new, some underlying concepts are not. An important example is global health, in which the population’s health is studied globally, or one health, which recognizes the interconnectedness among humans, animals, plants, and their environment.

Another way to look at planetary health is from an ecological perspective. For example, ecohealth looks at how changes in the Earth’s ecosystems affect human health. Another concept, planetary boundaries, was introduced in 2009 (Rockström et al. 2009). Nine planetary boundaries were established within which humanity must remain without causing further damage to our planet.

However, planetary health does not replace these closely related concepts but, instead, complements them. Even more so than the other disciplines just mentioned, the field of planetary health will be interdisciplinary and transdisciplinary. Given the complexity of the problems we face, it is imperative that doctors, ecologists, social scientists, agricultural scientists, and the rest of us work together.

There must also be cooperation outside the academic walls with governments, companies, and other organizations—so-called transdisciplinary research. But to ensure the health of our Earth, planetary health will also need to embrace a holistic and perhaps even a spiritual approach and integrate it with scientific disciplines. One example of nonacademic knowledge that can play an essential role is the knowledge inherited by indigenous communities.

Indigenous knowledge

Globally, indigenous peoples and local communities play an important role in the management, conservation, and sustainable use of biodiversity and nature. Many indigenous communities live in areas of high biodiversity, where living in harmony with nature is essential for survival. These communities have strong ties to their territory and apply indigenous knowledge to protect, manage, and use the natural resources in these areas. It has been shown that the ecosystems and species in areas managed by indigenous peoples are often less threatened than in other areas (Sze et al. 2022). And this is just one of the examples where we can learn from indigenous knowledge.

The two-eyed seeing principle calls for the art of bundling all available knowledge and skills. This can apply everywhere in the world (“We are all indigenous to Mother Earth”; Phil Lane Jr., personal communication, 31 August 2020), by integrating the knowledge of, among others, farmers and civilians—in other words, the local indigenous people. We call this transdisciplinary research. If we also keep in mind the aforementioned definition of planetary health and start to see it as two eyed, our cities and countryside may be able to become planetarily healthy in the future.

Hand in hand with transdisciplinary research goes repairing the damage that has been done. We can do this in different ways, but I would like to explain one way in more detail. Nature-based solutions harness nature and the power of healthy ecosystems to protect people, produce food, and secure a stable and biodiverse future.

So transdisciplinary scientific research, using indigenous knowledge that is present everywhere on Earth, as well as restoring nature, is needed. The final element central to planetary health is change.

Paradigm shift

In these times when influencers, movie stars, and the media increasingly determine how scientific knowledge should be interpreted, we, as scientists, also have to assume a different role. Despite the many pitfalls and the resistance of climate sceptics and people suffering from the shifting-baseline syndrome (Pauly 1995), we, as scientists, can no longer hide behind our academic walls. As scientivists—scientivists are scientist–activists, people that are engaged in a systematic activity to acquire knowledge (the science part) to promote, impede, or direct societal change (the activist part)—we must take a more active social role to bring about the necessary change.

Change is also needed in the education we provide. At all levels, most students and teachers are amateurs regarding the planetary health crisis. There is a great need for students who can regenerate our Earth and reshape it in every way. For example, education that still embraces classical economic theories has long ceased to suffice. The current economy, with a strong belief in the efficiency of the private sector and the market mechanism, is one of the causes of today’s global environmental problems. But most education on circularity also has serious shortcomings. In the case of circularity, the solutions are mainly sought in technology, in particular, and not from, for example, the social or cultural angle.

So we also need to train students with regenerative education. To restore the health of our planet, we need more systems thinkers and doers. The next generation of students will have to become the regeneration, a generation that combines theory and practice with a long-term vision and integrates different disciplines.

Conclusions

Although some people believe the Earth would be better off without humans, I don’t think so. Of course, certain systems we have created are not healthy—such as intensive agriculture—but we are not these systems. We can change. The Earth needs us humans. To this end, we should not separate ourselves further from nature—for example, by putting fences around it—but we should learn to live with nature again.

So it has never been more important to fundamentally rethink our relationship with our living planet. However, this cannot be done without thinking differently about our place on Earth. Healthy human societies cannot exist on a dying planet. So we must wonder and reconnect with nature. When you respect the Earth, you respect life and yourself. And that, to me, is the essence of planetary health.

Read the full paper here: Martens, P. (2023). Planetary health: The need for a paradigm shiftBioScience, https://doi.org/10.1093/biosci/biad107

Zijn dierentuinen nog wel van deze tijd?

Leeuwen in een van de verblijven in GaiaZoo. — © Peter Schols

Vorige maand was er nogal wat commotie over dierenwelzijn in Mondo Verde in Landgraaf. Het Limburgse attractie- en dierenpark ligt onder vuur op social media. In een Facebook-bericht kraakt een Belgische dierentuinliefhebber de trekpleister in Landgraaf volledig af. De discussie laait nu weer op: zijn dierentuinen nog wel van deze tijd?

Zie ook Opinie Pagina De Limburger (3 januari 2024).

Miljoenen mensen wereldwijd bezoeken jaarlijks een of meer dierentuinen. Ook in Nederland is een dagje naar de dierentuin voor velen een favoriet uitje. Toch komen dierentuinen de laatste jaren steeds meer in opspraak. Is dat terecht? Het is fascinerend dat de meningen over het houden van dieren in deze vorm van gevangenschap zo enorm verschillen, zelfs, en misschien juist vooral, onder mensen die van dieren houden. Waarom is dit zo’n complex onderwerp?

Om te beginnen kan je dierentuinen natuurlijk niet allemaal over een kam scheren: de ene is de andere niet. En de afgelopen eeuwen hebben dierentuinen gevarieerde rollen gespeeld in de samenleving: zij zijn geëvolueerd van verzamelaars van dieren tot wetenschapscentra, van recreatieve attracties tot pleitbezorgers voor het behoud van diersoorten. Het doel van moderne dierentuinen is echter nog steeds niet voor iedereen even duidelijk. Naast het amusementsaspect behouden ze diersoorten, vangen exotische dieren op en informeren mensen over het leven en de bedreigingen van de tentoongestelde diersoorten. Sommige dierentuinen profileren zich vaak echter nog te veel als een attractie, ‘een leuk dagje uit’. De nadruk komt gelukkig wel steeds meer te liggen op de invloed en verantwoordelijkheid die bezoekers zelf hebben, waarbij een bezoek wat minder vrijblijvend is en educatie en in actie komen belangrijker worden.

Dierentuinen doen ook hun best om bezoekers te wijzen op de problemen waarmee de soortgenoten van bedreigde dierentuindieren mee geconfronteerd worden. De vraag is echter of dierentuinbezoekers dan wel naar huis gaan met meer kennis en de intentie er alles aan te doen om de dieren die ze net gezien hebben te helpen beschermen? Wetenschappelijke onderzoeken en polls van dierentuinen zelf onderschrijven dit niet altijd.

Hoewel dierentuinen onder de meerderheid van de bevolking nog steeds heel populair zijn, wordt de roep om verandering steeds luider. De betere, moderne dierentuinen hebben de laatste tientallen jaren grote stappen gemaakt, om het leven van de dieren die ze verzorgen te verbeteren. Maar laten we eerlijk zijn, als dierentuinen niet het publiek maar werkelijk de dieren centraal stellen, zouden zij er heel anders uitzien.

Een belangrijker vraag is denk ik of de dieren gelukkiger zijn in een dierentuin dan in het wild? Tegenstanders zijn uiteraard van mening dat dit absoluut niet het geval is en dat gevangenschap dieren ongelukkig maakt. Volgens Jane Goodall zijn moderne dierentuinen zeker geen slechte plek om te verblijven: ‘De natuur is geen idyllische plek. Sommige dieren zouden niet in dierentuinen gehouden moeten worden, zoals olifanten, orka’s, beloega’s, maar voor andere dieren kan een dierentuin te prefereren zijn boven een leven in het wild.’ Hoewel volgens Jane Goodall zelfs de beste, meest geavanceerde verblijven niet kunnen tippen aan de natuurlijke leefomgeving, worden ongerepte gebieden steeds kleiner. De menselijke bevolking groeit en wilde dieren worden bedreigd door stroperij, houtkap en habitatverlies. Tijd dus voor meer respect voor de dieren en hun natuurlijk leefgebieden.

Dankzij meer kennis en empathie maken bezoekers (en mensen die besloten hebben geen dierentuinen meer te bezoeken), zich steeds drukker om het welzijn van dieren in gevangenschap. Volgens een enquête van de raad voor Dierenaangelegenheden vindt zes op de tien Nederlanders dat als dieren niet hun natuurlijk gedrag kan vertonen, ze niet in een dierentuin zou moeten worden gehouden. Op de vraag of dierentuinen verboden zouden moeten worden, zegt – in dezelfde enquête – de helft van wel of weet het niet. Zoals het verhaal van Mondo Verde illustreert zullen in ieder geval dierentuinen en -parken in hun beleidsvoering en investeringen steeds meer rekening moeten houden met de veranderende publieke opinie.

Sacred Nature: Non-Western Voices about Animals, People, and Climate

Order here

Ook hier in het Nederlands beschikbaar.

In this book, twelve indigenous and religious leaders from different parts of the world speak about the sacredness of nature. Their age-old wisdom inspires us to think differently about how we deal with everything that lives. The Greenlandic shaman Angakkorsuaq, the American Indian leader Chief Lane Jr., Masai leader Mwarabu, the Buddhist nun Shih, the Islamic poet Ur Rehman Chishti, Orthodox rabbi Slifkin, Mayan priest Sac Coyoy, Hindu prince Jhala, Aztec leader Sanchez, leader of the Canadian Bear Clan Wawatie, Bishop Smeets of Roermond and theologian Valerio of Rochester Cathedral.

See the interviews here.

Cat Owners’ Perceptions of Feline Emotions

Many cat owners describe the relationship with their cat in anthropomorphic terms like child or best friend. Attributing such human social roles to cats might influence the interpretation of cat behavior and communicative cues. Over 1800 Dutch cat owners filled out an online survey concerning the relationship with, and behavior of, their own cat and beliefs about the emotional lives of cats in general. Owners were also presented with seven photographs of cats (four with reliable cues to identify an emotion and three neutral ones).

52% of the respondents described the relationship with their cat in human terms such as family member (52%), as a child (27%) or as best friend (6%) while 14% described their cat as a pet animal. Owners who described the relationship with their cat in human terms, more often a) assigned complex social emotions (such as jealousy and compassion) to cats and b) assigned emotions to neutral photographs. Owners with a realistic perception of cat emotions were better at correctly identifying the emotional photographs. Moreover, owners that attributed complex social emotions to cats in general had a higher tendency to attribute emotions to the neutral photographs.

Our study shows that the correct interpretation of feline emotional cues from photographs are negatively associated with owners’ anthropomorphic perception of cats. This study highlights the importance of educating owners about natural cat behavior and realistic views of the emotional life of (their) cats.

Read the full paper here: Bouma, E.M,C., Reijgwart, M.L., Martens, P., Dijkstra, A. (2023). Cat owners’ anthropomorphic perceptions of feline emotions and interpretation of photographs. Applied Animal Behaviour Science, 2023, 106150, https://doi.org/10.1016/j.applanim.2023.106150

Planetaire Gezondheid: het recept voor een duurzame toekomst

Het concept van Planetaire Gezondheid is vaak te antropocentrisch. De nadruk ligt dan voornamelijk op de gevolgen voor onze gezondheid door mondiale verstoringen van het milieu. Meer nadruk op de gezondheid van onze planeet is nodig, en het besef dat de gezondheid van de mens uiteindelijk afhankelijk is van de gezondheid van de planeet. Bijvoorbeeld, klimaatverandering en het afnemen van biodiversiteit zijn ongezond voor de aarde en alles wat erop leeft, inclusief mensen. Het vakgebied van Planetaire Gezondheid is echter nog meer dan dat. Het is niet alleen het besef dat alles met elkaar verbonden is, maar ook het besef dat het niet genoeg is om de planeet ‘zoals die is’ te houden. Er moet positieve, regeneratieve ontwikkeling plaatsvinden. Dit kan echter niet zonder dat we anders gaan denken over onze plaats hier op aarde. Gezonde menselijke samenlevingen kunnen niet bestaan op een stervende planeet. We moeten ons dus verwonderen en weer opnieuw verbinden met de natuur. Als je de aarde respecteert, respecteer je het leven en respecteer je jezelf.

Meer over deze publicatie hier: Martens, P. (2023). Planetaire Gezondheid: het recept voor een duurzame toekomst. Quintesse, 12 (4), 12-19.